The Glory of the Lord

 The Scripture Citation Index (scriptures.byu.edu) caught me this morning (again.)

I was thinking about President Nelson's talk in General Conference last October when he quoted Isaiah 40:5, “the glory of the Lord shall be revealed, and all flesh shall see it together.”

This morning, I'd been reading in Doctrine and Covenants section 29:9, a kinda scary verse. "I, the Lord of Hosts, will burn them up," He warns the "proud and those who do wickedly." The final phrase is "that wickedness shall not be upon the earth."

I never really thought about what that would look like, other than scary. 

But, after looking up that phrase from Isaiah in the Scripture Citation Index, and compiling multiple sources mentally, it seems that the Lord's very Being is the fiery cause.

Exodus 24:17 states: "And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel."

In other words, the appearance of the LORD is the fire. President Nelson suggested in his talk that, by contrast to what Doctrine & Covenants 29 warns, "That day will be full of joy for the righteous."

What makes the difference?

Immediately my mind goes to the chosen text from Handel's Messiah: "But who may abide the day of His coming?" Malachi 3:2. The remainder of that chapter in Malachi suggests several actions we can take:

* "return unto Me"

* bring tithes and offerings to the LORD's storehouse

* return to His ordinances

* keep His ordinances

* walk humbly before God

* don't make the mistake of calling the proud "happy"

* fear the LORD and speak often with those who also fear Him

* think upon His name

* have your name (by doing the above) written in the "book of remembrance"

* belong to Him, like a son or daughter, to be spared

* return and discern between the righteous and the wicked

* serve the LORD

All of these make me want to look them up on the Scripture Citation Index and dig even deeper--but they also give me a chance to examine whether I'm keeping His ordinances. 

A Theology of Suffering

Recently I discovered a discourse given over 20 years ago by a woman named Frances Bennion. Since the time I read it, I have pondered it daily. It has changed my outlook on suffering and the whole question of "why do bad things happen to good people?"

I started this blog, partly, with a mind to explore the topic of suffering, and how understanding the scriptures and the teachings of doctrine can help us through difficulty, as well as how we can have soft hearts for God to write His teachings upon them. (Hence, the Tables of the Heart moniker.)

Here is the link to the entire discourse. It is long. But it absolutely blew my mind, and I invite anyone who is suffering, has suffered, or anticipates future suffering to give it a look.

I'll include one quote (of many) that I found thought-provoking:

"One of my prayers to my Father is that my children will be healed of my ignorance and will not bear forever the difficulties caused by things I have mistakenly done or not done as a parent. As I think of the atonement of Christ, it seems to me that if our sins are to be forgiven, the results of them must be erased. If my mistakes are to be forgiven, other persons must be healed from any effects of them. In the same way, if other persons are to be released by the atonement, then we must be healed from their mistakes. I think that is an essential part of understanding God’s gift: He did not make a plan whereby we simply prove ourselves already right or wrong. Rather, we must make sense of the fact that who we are and who we become is not wholly dependent on where we are now, and on never having made a mistake. Christ’s atonement makes it possible for us to go through the meeting of reality, the falling, the hungering, the screaming, the crawling on the floor, the being disfigured and scarred for life psychologically or physically, and still survive and transcend it. If that were not true, then our whole universe would have no meaning."

The Misunderstood Sam Situation

I've started over reading the Book of Mormon again. My usual pattern is to read a chapter a day, and read through it and then start over. In this way, I've read it dozens of times in my life and love its insights and the strength it gives me every day.

The other interesting thing I'm sure most who love scripture have experienced is that in each read-through, I notice something a little different. Something jumps out at me I hadn't caught before. 

This time, it was something Nephi's brother Sam did--or didn't do. He didn't pray. But it's not why you might initially think.

In chapter 2 of 1 Nephi, Lehi teaches his sons. Basically, he's lecturing his two oldest sons, and they're on what they must think is an extended camping trip outside the walls of Jerusalem. The lecture ends, and Laman and Lemuel just complain. 

Nephi, though, realizes he wants to believe his father, so he prays that his heart will be softened. Then, the Holy Ghost tells Nephi that the words Lehi has taught are true. The Lord softens Nephi's heart so he can believe--and not rebel, like Laman and Lemuel did.

It's great to see Nephi's faith. It's also good to note that Nephi, too, had an initial struggle with believing the words of his father, the prophet. In a way, he's like the broken man who comes to Christ and says, "I believe, Lord, help thou mine unbelief."

There are a lot of lessons for me to take from this.

However, the thing that jumped out at me this time is Nephi's conversation with Sam in verse 17. Right after Nephi's spiritual experience, he goes to his confidante, his older brother Sam, and:

17 And I spake unto Sam, making known unto him the things which the Lord had manifested unto me by his Holy Spirit. And it came to pass that he believed in my words.

Sam doesn't require a big, earth-shattering experience in order to believe. He simply hears his younger brother's testimony, and he believes. He doesn't pray to have his heart softened because his heart is already there, ready to receive truth and testimony. (Although, it's not impossible that he'd already had his own spiritual manifestation during his father's teaching and Nephi simply doesn't record it.)

Actually, this happens several times in the Book of Mormon. During their time in the cave when the angel comes, and other times when Nephi needs backup, Sam is Nephi's ally. This grows and grows throughout their lives, and even continues in the Promised Land.

Lehi notes this, and in his final blessing of his sons before his death, he says to Sam in 2 Nephi chapter 4, 

11 And after he had made an end of speaking unto them, he spake unto Sam, saying: Blessed art thou, and thy seed; for thou shalt inherit the land like unto thy brother Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; and thou shalt be blessed in all thy days.

You hear about Nephites, Lamanites, Lemuelites, Zoramites, Jacobites, and Josephites in certain spots throughout the history that Mormon records, but there's never a mention of Samites. Instead, his posterity is, as Lehi said, numbered with that of the chosen prophet, Nephi. He aligns himself so completely with the prophet, and with God, that (from what I surmise) he refuses personal recognition.

Time and again, I have heard people teaching the Book of Mormon and saying that Sam was the wishy-washy one, or that he was "just there." However, I want to dispel that rumor.

In his defense, I want to point out that he was humble, faithful, and believing. That he had a heart so soft he could simply believe. The tables of his heart were fleshy, not stony, and the Word could easily be written there.

Another thing: he didn't need to be out front. He wanted to be true and obedient, and he must have wanted the same for his posterity enough that he taught them not to bring him up--that they belonged to the prophet, they belonged to God.

I haven't read anything scholarly on this, I'm just saying my own take on the noble and (in my opinion) misunderstood character of Sam. 

Also, there's a good chance the world might be a better place if more of us were more concerned about obedience than recognition.

Yikes! Be Patient in Affliction...Or Else

When my kids are being little pills, my husband often hangs this nebulous threat over them, "Kids! You'd better stop it or RELSE." It's an aberration of the word else, obviously. The kids will sometimes ask, "What's relse this time?" And then he thinks up some random consequence to their bad behavior, and generally he gets results.


Smart dad, right?


But as I've been dealing with a negative situation over the past several months (years if I think about it), I have been trying to be patient with the, for lack of a better word, affliction. One day a couple of weeks ago, I was really digging into the Book of Mormon, looking for ways to help me handle things, and I came across a couple of verses that simultaneously comforted and scared me.


That's possible, right? Comforting and scaring? At the same time? Well, apparently it's possible.


Here's the verse from Alma chapter 34.

 40 And now my beloved brethren, I would exhort you to have patience, and that ye bear with all manner of afflictions; that ye do not revile against those who do cast you out because of your exceeding poverty, lest ye become sinners like unto them;

 41 But that ye have patience, and bear with those afflictions, with a firm hope that ye shall one day rest from all your afflictions.

Did you see that? There's  RELSE in there. A big one.

At first glance, the RELSE looks like "They're sinners and you're not because you're the afflicted one and therefore innocent and spotless." But I'm no dummy. I know I'm not some kind of perfect, sinless martyr. I've got challenges of my own in the way of spiritual growth.

No, I think the "warning relse" here is more specific. And maybe I'm just reading this wrong, but it sounds like "lest ye become sinners LIKE UNTO them." So, wait. Is that really saying that when I'm impatient through persecution, there's a good chance I'll become a cranky old persecutor just like the person I'm being impatient with through their infliction of affliction upon me?

Kinda what that sounds like.

So, yikes-a. Time to suck it up, quit my whining, and be patient through this trial, right? Because more than anything, I want to be kind and loving and ... not be out there heaping persecution on my brother's head.

So I'd better quit it...or RELSE.

How Should I Approach Prayer?

The Savior Jesus Christ visited the American continent after his death and resurrection. He taught them and blessed them and organized His church among them. The incident is recounted in the Book of Mormon, my favorite book. I love the Bible too and the stories of Christ's life in Jerusalem while He lived His perfect life of service on the Earth.




At the end of the first day of His teaching of the people in the New World, He told them He was going to leave, but that He would come again on the morrow, so please go gather up all their friends who hadn't been there that day.




However, then a miracle occurred--even beyond what miracle they'd experienced already. When He announced this, they looked on Him with tears in their eyes, as if they would ask him to stay.


They didn't have to say anything. He knew the desires of their hearts.




And because of the desire of their hearts, he said, in great love, that they could bring to Him their sick and afflicted, and that He would do for them what He'd done for their brethren in Jerusalem: heal them.




As I read this a few days ago, I thought about this, and several things struck me. One, that the Lord truly saw and knew the deep desires of their hearts. Two, that their eyes were trained on Him, and filled with emotion.




I wondered to myself, would that be a better way to approach my prayers? To (mentally/spiritually) train my eyes on Him, and then express my deepest desire to be healed, and for my loved ones to be healed physically and spiritually?




Maybe so. And I have a lot to learn about the true nature of prayer, it would seem.

Sleeping Through The Garden

As I have been preparing my heart for Christmas, I have been reading several different scenes from the life of our Lord. One is the Garden of Gethsemane. I read and reread His heavy experience there, trying to comprehend, even a tiny degree, what sacrifice was made there on my behalf.


The thing that struck me this time reading was how alone the Savior was. After the apostles partook of the Last Supper, Jesus invited just Peter, James and John to go with Him on this difficult trek into the deepest abyss of the soul, a place only a God could go and survive. To take on Him all our sins, weaknesses, infirmities, mistakes, all at once, it's just incomprehensible.


But of his companions He asked one thing: stay awake.


And they couldn't.


We've all been there--so tired we simply cannot keep our eyes open, maybe even despite danger. Like driving late at night after a long day. I remember one time I nearly wrecked my car with all my little children inside. The only thing that saved me was calling my husband and having him talk me home, the last ten minutes of the drive. I needed him. I needed his help to get through.


The Savior, all He asked was to have a few friends there to support Him.


And they could not watch one hour.


It's disheartening.


And yet, isn't it a type of the human condition? How "awake" are we on a regular basis to the sacrifice that has been made by our God for us? What is my alertness level to the massive debt of gratitude and honor and fealty I owe to Him who stood between me and Justice, which gapes wide to claim my eternal soul, unless I repent and cast myself at His feet?


Sadly, I know there are days when most of us, self included, hardly give it a passing thought.


Sleeping through it. That's all I do from time to time.


And what He asks is that I stay awake. Be aware of His divine suffering on my behalf.
I love Him. This Christmas season is helping me to wake up. I hope I can stay awake in days and months and years to come.

Like a Cheese Grater for the Foot...Stony vs. Fleshy

Last week I started running again after a five month hiatus to let my owie knee rest. It still sounds like a box of Tic Tacs when I walk down a staircase, but it doesn't hurt anymore, which means I started back out there. We'll see how long it lasts.


One of the unexpected blessings of the hiatus was the calluses on my feet healed up. When I checked them out today, for the first time in a few years, they were more like human flesh than like the pumice I use on them. My pumice stone is part of a pedicure paddle, and on the other side of it is a thing that's remarkably like the cheese grater / lemon zester tool I use in my kitchen. Except I use it on the bottoms of my feet. And often the calluses are so thick it doesn't even hurt.


So, does this have a scriptural point? Why, yes. It does. Because I have still been reading in the book of Ezekiel, from Chapter 11:

 18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.

 19 And I will ^agive them one ^bheart, and I will put a ^cnew ^dspirit within you; and I will take the stony heart out of their flesh, and will give them an ^eheart of flesh:

 20 That they may ^awalk in my statutes, and keep mine ^bordinances, and do them: and they shall be my ^cpeople, and I will be their God.

I keep thinking of this phrase, "stony heart."


When we sin, we feel bad. It hurts us when our hearts are soft because we're each born with a conscience, given to us by our Heavenly Father. That's like a central nervous system for our soul.


It's like when we accidentally touch a hot stove. The heat would damage us, and the pain tells us to stop.


So, in a strange way, the pain is a good thing. A warning system.

However, if we repeatedly burn our hand, after a while it gets deadened and we can't feel it as much. 

That, or in the case of a callused-over blister, our flesh actually hardens.

Likewise, our spirits can harden. If we ignore the pain of sin long enough, it can make our hearts like Ezekiel said: stony.


Anyway, I was thinking about it. When we do stuff we shouldn't, and it hurts, we basically have two options to help us stop feeling sad/bad about it. 1) We can repent. 2) We can keep sinning and develop a spiritual callus (i.e., "harden our hearts.")


It can harden to the point that it doesn't even hurt when we scrape a cheese grater over it. We ignore it, until we barely notice we're constantly walking around both harmed and callused.


Ezekiel says when Israel is gathered, they will put aside their "detestable things," and when they come to Christ, He will give them a heart of flesh and take away their stony heart.


Then they can walk in His statutes and ordinances (like taking the sacrament) and be His people and He is their God.

The Lord wants soft hearts. He is a God of soft hearts.

And another important point is we don't have to make the exchange. I don't have the skill to turn rocks to flesh. But He does. He turned water into wine. He can and will turn stone into softness.


All we have to do is put aside our detestable things and come to Him.


And so, according to Ezekiel, I need to get off my stony, callused feet and onto the flesh of my knees.